Showing posts with label Stanley Kubrick. Show all posts
Showing posts with label Stanley Kubrick. Show all posts

Thursday 15 July 2021

Terry Southern on Stanley Kubrick

Dr. Strangelove (Directed by Stanley Kubrick)
Writer Terry Southern was hired by Stanley Kubrick to make a satire out of a screenplay originally based on the novel Red Alert by Peter George. Released as Dr. Strangelove (1964), the movie takes us into the war room of a certain President Merkin Muffley, to reveal a military culture gone berserk, as its leaders cheerfully prepare for the imminent end of the world.

Kubrick's examination of Cold War unease is one of the most biting satires ever produced in Hollywood. The movie is set at the height of Cold War hostilities and centres on a deranged US general (played by Sterling Hayden) who, frustrated by his sexual impotence, plots to launch a nuclear attack on the Soviet Union. Meanwhile, a disparate coalition of political leaders makes a last-ditch effort to avert apocalypse. Peter Sellers plays three separate parts, including Dr. Strangelove, a weapons specialist with Nazi sympathies, while George C. Scott stands out as a hawkish general. The film was initially intended to be a dramatic examination of the Cold War (based on Peter George's book Red Alert), but Kubrick determined that it would be more successful as a parody. Dr. Strangelove, or: How I Learned to Stop Worrying and Love the Bomb is a subversive masterpiece that established Kubrick as an unmatched stylist and bitter ironist. 

The moment in which an air force major (played by Slim Pickens) rides atop a falling nuclear weapon is one of the film’s most lasting images. Originally, the film concluded with a lavish pie fight within the War Room. The section was omitted, and the rewritten conclusion depicts a sequence of nuclear explosions set to Vera Lynn's iconic World War II song "We'll Meet Again." 

Dr. Strangelove's development was hampered by a plagiarism action involving the 1964 picture Fail Safe, which was based on a book similar to Red Alert, and the fact that the picture's premiere was initially scheduled for Nov. 22, 1963, the day President John F. Kennedy was killed.

Kubrick deftly weaves social critique onto an otherwise straightforward Cold War narrative. Kubrick clearly underlines a sense of dramatic irony in practically every scene via staging and language, most notably in the Strategic Air Command's slogan, "Peace is Our Profession,"

Kubrick deftly incorporates this lethal irony to demonstrate what occurs when communication is disrupted. Fundamentally, the tragedy is the loss of discourse during translation, which invites the question: Who is responsible? What is both funny and distressing about the film’s escalation into nuclear annihilation is that many of the film's ill-advised scenarios (such as the mishandled hotline between President Muffley and Premier Kissov) might have been prevented with appropriate planning and technology. Kubrick, however, does not underplay its baleful repercussions. By portraying caricatures of powerful characters, Kubrick skillfully suggests to the audience his own cynical views of society’s leaders: powerful men who are tragically out of touch with reality and whose paranoia will eventually destroy the world. Gens. Ripper and Turgidson exemplify this craziness. Ripper believes the Soviets have been fluoridating American water supplies to pollute the "precious bodily fluids" of Americans, while Turgidson asserts that a coordinated preemptive attack would restrict reprisal to a "modest" 20 million American deaths. As the adult men quarrel in the War Room, Kubrick wrestles with a world gone mad, warning cogently against naive reliance on a system that may result in destruction and chaos. 

While the Cold War’s immediate terrors have mostly subsided since the debut of "Dr. Strangelove," Kubrick's disturbing images implying the inevitability of nuclear war can nevertheless strike fear and dread – even today. Kubrick consistently infuses "Dr. Strangelove" with contradictory feelings of exhilaration and terror, patriotic enthusiasm and troubling hate, until the film's terrifying conclusion. As the soothing verses of Vera Lynn's optimistic World War II anthem "We'll Meet Again" plays on the soundtrack, coordinated scenes of nuclear explosions fill the screen, a disturbing vision of darkness unleashed. 

The following extract is taken from an interview with Terry Southern by Lee Hill in which Southern discusses his experience of working with Stanley Kubrick.

What was the status of the ‘Dr. Strangelove’ script before Stanley Kubrick decided to hire you in the fall of 1962?

When Kubrick and Peter George first began to do the script, they were trying to stick to the melodrama in George’s book, Red Alert [published under the pseudonym ‘Peter Bryant’... There was an outline. They didn’t go into a treatment but went straight into a script. They had a few pages and in fact had started shooting, but in a very tentative way. Kubrick realized that it was not going to work. You can’t do the end of the world in a conventionally dramatic way or boy–meets–girl way. You have to do it in some way that reflects your awareness that it is important and serious. It has to be a totally different treatment, and black humor is the way to go. That was Kubrick’s decision.

When you first got together with Kubrick, did you start changing the tone of the script right away?

Yeah, after the first day, at our first meeting, he told me what the situation was. All those things that I’ve told you were his very words. ‘It’s too important to be treated in the conventional way. It’s unique! The end of the world is surely a unique thing, so forget about the ordinary treatment of subject and go for something like a horror film.’ He decided to use humor. The flavor that attracted him in my novel The Magic Christian could be effective in this new approach. He would talk about the mechanics of making it totally credible and convincing in terms of the fail-safe aspect and then how to make that funny. And the way you make it funny, because the situation is absurd, is by dealing with it in terms of the dialogue and characters.


I’m curious about the day-to-day working relationship with Kubrick as you wrote the film from the preproduction period through the actual shooting.

Well, after my first day in London when he told me what he had in mind, I got settled into a hotel room not far from where he lived in Kensington. That night, I wrote the first scene, and then he picked me up at four-thirty the next morning in a limo. The limo was a big Rolls or Bentley. We rode in the backseat with the light on. There was this desk that folded down. It was very much like a train compartment. It was totally dark outside. If it got light, we would pull the shades down. He would read the script pages; then we would rewrite them and prepare them for shooting when we got to the studio, which was about an hour to an hour–and–a–half drive depending on the fog.

Kubrick is notorious for his organizational mania.

Yes, he loved nothing so much than to go into stationery stores and buy gadgets and organizational aids.

You hear all these fantastic stories about how Kubrick lives. Did you visit his home much when you were in London?

Yes, several times. He has a castlelike structure, a grand old mansion, which has this two–projector screening room. It has electric fences and security devices. It has everything except a moat. He’s super private because he lives for his children. He lives in comfort and luxury in almost total isolation.


Peter Sellers was going to play all four parts originally, including the Texan bombardier. I understand you coached Sellers on his accent.

The financing of the film was based almost 100 percent on the notion that Sellers would play multiple roles. About a week before shooting, he sent us a telegram saying he could not play a Texan, because he said it was one accent he was never able to do. Kubrick asked me to make a tape of a typical Texan accent. When Sellers arrived on the set, he plugged into this Swiss tape recorder with huge, monster earphones, and listened to the tape I made. He looked ridiculous, but he mastered the accent in about ten minutes. Then Sellers sprained his ankle and couldn’t make the moves going up and down the ladder in the bomb bay. So he was out of that part. The doctor told him he couldn’t do it. Then it was a question of replacing him. Stanley had set such store by Sellers’s acting that he felt he couldn’t replace him with just another actor. He wanted an authentic John Wayne. The part had been written with Wayne as the model.
       
Did Kubrick ever try to get Wayne to play the role?

Wayne was approached, and dismissed it immediately. Stanley hadn’t been in the States for some time, so he didn’t know anything about television programs. He wanted to know if I knew of any suitable actors on TV. I said there was this very authentic, big guy who played on Bonanza, named Dan Blocker. Big Hoss. Without seeing him, Kubrick sent off a script to his agent. Kubrick got an immediate reply: ‘It is too pinko for Mr. Blocker.’ Stanley then remembered Slim Pickens from One-Eyed Jacks [1961], which he [had] almost directed for Marlon Brando, until Brando acted in such a weird way that he forced Stanley out.


When Pickens was hired and came to London, wasn’t that the first time he had ever been out of the States?
Yes, in fact it was the first time he had ever been anywhere outside the rodeo circuit as a clown or the backlots of Hollywood. Stanley was very concerned about Slim being in London for the first time and asked me to greet him. I got some Wild Turkey from the production office and went down to the soundstage. It was only ten in the morning, so I asked Slim if it was too early for a drink. He said, ‘It’s never too early for a drink.’ So I poured out some Wild Turkey in a glass and asked him if he had gotten settled in his room. ‘Hell, it doesn’t take much to make me happy. Just a pair of loose shoes, a tight pussy, and a warm place to shit.’ One of Kubrick’s assistants, a very public-school type, couldn’t believe his ears, but went ‘Ho, ho, ho’ anyway.

Finally, I took Slim over to the actual set where we were shooting. I left him alone for a few minutes to talk to Stanley. While we were standing there talking, Stanley went, ‘Look there’s James Earl Jones on a collision course with Slim. Better go over and introduce them.’ James Earl Jones knew that Pickens had just worked with Brando. Jones was impressed and asked Pickens about the experience of working with Brando. ‘Well, I worked with Marlon Brando for six months, and in that time, I never saw him do one thing that wasn’t all man and all white.’ Slim didn’t even realize what he was saying. I glanced at James Earl Jones, and he didn’t crack [a smile]. Slim replacing Sellers worked out well because, unbeknownst to me at the time, the actor that was playing the co-pilot [Jack Creley] was taller and stockier than Sellers. Whereas Slim was about the same size [as the co-pilot] and more convincingly fulfilled the intention of this larger-than-life Texan.


To what extent did Peter Sellers’ improvisation depart from the shooting script?

It was minimal. It wasn’t like Lolita, where he improvised a great deal. His improvisational bits in Strangelove were very specific. One scene that comes to mind is when [Sterling] Hayden goes into the bathroom to kill himself, Peter’s lines are: ‘Oh, go into the bathroom and have a brushup . . . good idea.’ Sellers changed that to: ‘Splash a bit of cold water on the back of the neck . . .,’ which is more of a British thing. That was good.

What was Columbia’s reaction to this subversive black comedy that the studio had helped to finance?

Columbia was embarrassed by the picture and tried to get people to see Carl Foreman’s The Victors instead. At the time we thought we were going to be totally wiped out. People would call up the box office and be told there were no seats for Strangelove and asked if they would like to see The Victors instead. Gradually, the buzz along the rialto built word of mouth in our favor.

Wasn’t there some falling-out between Kubrick and yourself over screen credit following the film’s release?

Stanley’s obsession with the auteur syndrome – that his films are by Stanley Kubrick – overrides any other credit at all. Not just writing but anything. He’s like Chaplin in that regard. That’s the reason why he rarely uses original music in his films. [Since I had] written this great best-seller, Candy, which was number one on the New York Times best-seller list for something like twenty-one weeks, my reputation eclipsed Stanley’s; so I got total credit for all the Strangelove success in Life, the New York Times, and other publications. The credit I was getting was just so overwhelming and one sided that naturally Stanley was freaking out. He took out an ad in Variety saying I was only one of the three writers on the film, the other two being Peter George, and himself. He just lashed out. But it was like an overnight thing. I wrote a letter to the New York Times explaining that there was no mystery involved, and that I was brought in to just help with the screenplay.


Monday 21 September 2020

Stanley Kubrick: Thoughts On Narrative

2001: A Space Odyssey (Directed by Stanley Kubrick)
Stanley Kubrick insisted that a feature film can be constructed from six to eight ‘non-submersible units’. A non-submersible unit is a fundamental story sequence where all the non-essential elements have been stripped away. These units would be so robust and compelling that they would, by themselves, be able to keep the viewer interested. They would contain only what is necessary for the storyline. And when joined together they would form a greater narrative.

Kubrick’s ideas on cinematic narrative seem to have been formed at an early stage, as far back as 1960, where he summed up his approach: 
I think the best plot is no apparent plot. I like a slow start, the start gets under the audience’s skin and involves them so that they can appreciate grace notes and soft tones and don’t have to be pounded over the head with plot points and suspense hooks.
The way Kubrick reduced 2001: A Space Odyssey to its most important elements was indicative of his emerging method of telling stories. Over the years, Kubrick had adapted many books into films. By the time he came to conceive of 2001: A Space Odyssey he realised that all he needed – as he later told science-fiction writer Brian Aldiss – are six or eight ‘non-submersible units’: basic story points that cannot be reduced any further. When the story points are linked together they form a narrative that will contain a balanced mix of all the themes, images and characters.



On release in 1968, Stanley Kubrick’s 2001: A Space Odyssey polarized critical and public opinion. Many of its admirers considered it a prophetic masterpiece while its detractors praised the special effects but found it confusing and disappointing as drama.

The final scenes in particular remained for many an enigmatic, purely emotional, non-verbal experience. Indeed, less than half the film had dialogue. It was a re-organization of the traditional dramatic structure. Process became more important than plot. As one critic put it: ‘It was a film not about space travel; it was space travel’. 

Kubrick retorted: ‘The feel of the experience is the important thing, not the ability to verbalize or analyze it.’ Notably, 2001: A Space Odyssey was Kubrick’s first experiment with restructuring the conventions of the three-act drama. It’s likely it started out to be something quite different. The book based on the original screenplay by Arthur C. Clarke and Kubrick is literal, more explicit. The film, in its early stages, had a narrator’s voice. It was cut gradually and then eliminated completely, by virtue of which 2001: A Space Odyssey evolved as a more visual experience.



By the time Stanley Kubrick began working with Brian Aldiss on A.I. Artificial Intelligence (eventually filmed by Stephen Spielberg) Kubrick had formulated his theory of storytelling. As Aldiss recalls, Kubrick told him:
To forget about the narrative, you don’t want narrative, just concentrate on various scenes. He then expounded his theory of non-submersible units… you can see it working out in particular in 2001 where there are these chunks of narrative. This I believe is one of the attractions of 2001 – not only the music, not only the extraordinary silences and the beauty of the photography, but the fact that they don’t quite fit together. This gives the film a sense of mystery, so the intelligent viewer has to construct their own narrative.
In an interview for the documentary Stanley and Us, Brian Aldiss expanded on Kubrick’s notion of constructing a film based around a succession of irreducible sequences:
I was always keen on the idea of narrative. My books always have a narrative. That is to say, cause and effect. That’s what I like. But Stanley was less interested in that and he said to me ‘now forget about the narrative’. He said ‘what you need to make a movie is six ‘non-submersible units’’. That was the phrase he used: ‘non-submersible units’. And he said when we’ve got those we’re away. And I did actually produce one [a script] that he loved and was really enthusiastic about. It was the one time in our working relationship when he was enthusiastic and he said to me ‘Brian, I have the impression that you have two styles of writing – one is brilliant and the other’s not so good’. But when you think about this philosophy of the ‘non-submersible unit’ you can see it in action most effectively, I think, in The Shining. You have an episode and then it’s linked to another by a blackboard that would just say ‘Thursday, Four PM’. You know something bad is going to happen on Thursday at Four PM. It heightens the suspense and so in that respect it’s a very good device. But when you examine 2001, you can see the non-submersible units and they don’t actually quite link up. For instance, the last mysterious episode is almost complete in itself. And then there’s the episode on the ship with HAL. These are the units. And it’s because they don’t link up that we find 2001 so interesting. There’s something that our intellects can’t quite resolve and that’s an attraction in a movie.

Thus 2001: A Space Odyssey can be understood as a break with traditional cinematic narrative, an attempt to remove itself from a conventional way of telling a cinematic story. It was a ‘new way of assimilating narrative’. 2001: A Space Odyssey was not an articulated plot but a ‘succession of vivid moments’. 

In the case of the narrative structure of 2001: A Space Odyssey one can distinguish four such sections or units: ‘The Dawn of Man’, an untitled second section, the third section called ‘Jupiter Mission – 18 months Later’, and finally ‘Jupiter and Beyond the Infinite’, with each section separated by a narrative ellipsis.

This visual approach to storytelling was later discussed by Stanley Kubrick in an interview with Playboy Magazine in which he elaborates on the intention behind the non-conventional narrative of 2001: A Space Odyssey:



PLAYBOY: Much of the controversy surrounding 2001 deals with the meaning of the metaphysical symbols that abound in the film – the polished black monoliths, the orbital conjunction of Earth, Moon and sun at each stage of the monoliths’ intervention in human destiny, the stunning final kaleidoscopic maelstrom of time and space that engulfs the surviving astronaut and sets the stage for his rebirth as a ‘star-child’ drifting toward Earth in a translucent placenta. One critic even called ‘2001’ ‘the first Nietzschean film,’ contending that its essential theme is Nietzsche’s concept of man’s evolution from ape to human to superman. What was the metaphysical message of ‘2001’?

KUBRICK: It’s not a message that I ever intend to convey in words. 2001 is a non-verbal experience; out of two hours and 19 minutes of film, there are only a little less than 40 minutes of dialog. I tried to create a visual experience, one that bypasses verbalized pigeonholing and directly penetrates the subconscious with an emotional and philosophic content. To convolute McLuhan, in 2001 the message is the medium. I intended the film to be an intensely subjective experience that reaches the viewer at an inner level of consciousness, just as music does; to ‘explain’ a Beethoven symphony would be to emasculate it by erecting an artificial barrier between conception and appreciation. You’re free to speculate as you wish about the philosophical and allegorical meaning of the film – and such speculation is one indication that it has succeeded in gripping the audience at a deep level – but I don’t want to spell out a verbal road map for 2001 that every viewer will feel obligated to pursue or else fear he’s missed the point. I think that if 2001 succeeds at all, it is in reaching a wide spectrum of people who would not often give a thought to man’s destiny, his role in the cosmos and his relationship to higher forms of life. But even in the case of someone who is highly intelligent, certain ideas found in 2001 would, if presented as abstractions, fall rather lifelessly and be automatically assigned to pat intellectual categories; experienced in a moving visual and emotional context, however, they can resonate within the deepest fibers of one’s being.


PLAYBOY: Without laying out a philosophical road map for the viewer, can you tell us your own interpretation of the meaning of the film?

KUBRICK: No, for the reasons I’ve already given. How much would we appreciate La Gioconda   today if Leonardo had written at the bottom of the canvas: ‘This lady is smiling slightly because she has rotten teeth’ – or ‘because she’s hiding a secret from her lover.’ It would shut off the viewer’s appreciation and shackle him to a ‘reality’ other than his own. I don’t want that to happen to 2001.

PLAYBOY: Arthur Clarke has said of the film, ‘If anyone understands it on the first viewing, we’ve failed in our intention.’ Why should the viewer have to see a film twice to get its message?

KUBRICK: I don’t agree with that statement of Arthur’s, and I believe he made it facetiously. The very nature of the visual experience in 2001 is to give the viewer an instantaneous, visceral reaction that does not – and should not – require further amplification. Just speaking generally, however, I would say that there are elements in any good film that would increase the viewer’s interest and appreciation on a second viewing; the momentum of a movie often prevents every stimulating detail or nuance from having a full impact the first time it’s seen. The whole idea that a movie should be seen only once is an extension of our traditional conception of the film as an ephemeral entertainment rather than as a visual work of art. We don’t believe that we should hear a great piece of music only once, or see a great painting once, or even read a great book just once. But the film has until recent years been exempted from the category of art – a situation I’m glad is finally changing.


PLAYBOY: Some prominent critics – including Renata Adler of ‘The New York Times’, John Simon of ‘The New Leader’, Judith Crist of ‘New York’ magazine and Andrew Sarris of  ‘The Village Voice’ – apparently felt that 2001 should be among those films still exempted from the category of art; all four castigated it as dull, pretentious and overlong. [KAEL: ’It’s a monumentally unimaginative movie’; ADLER: ’Incredibly boring’; SARRIS: ’A disaster’] How do you account for their hostility?

KUBRICK: The four critics you mention all work for New York publications. The reviews across America and around the world have been 95 percent enthusiastic. Some were more perceptive than others, of course, but even those who praised the film on relatively superficial grounds were able to get something of its message. New York was the only really hostile city. Perhaps there is a certain element of the lumpen literati that is so dogmatically atheist and materialist and Earth-bound that it finds the grandeur of space and the myriad mysteries of cosmic intelligence anathema, But film critics, fortunately, rarely have any effect on the general public; houses everywhere are packed and the film is well on its way to becoming the greatest moneymaker in M-G-M’s history. Perhaps this sounds like a crass way to evaluate one’s work, but I think that, especially with a film that is so obviously different, record audience attendance means people are saying the right things to one another after they see it – and isn’t this really what it’s all about?


PLAYBOY: Speaking of what it’s all about – if you’ll allow us to return to the philosophical interpretation of ‘2001’ – would you agree with those critics who call it a profoundly religious film?

KUBRICK: I will say that the God concept is at the heart of 2001 but not any traditional, anthropomorphic image of God. I don’t believe in any of Earth’s monotheistic religions, but I do believe that one can construct an intriguing scientific definition of God, once you accept the fact that there are approximately 100 billion stars in our galaxy alone, that each star is a life-giving sun and that there are approximately 100 billion galaxies in just the visible universe. Given a planet in a stable orbit, not too hot and not too cold, and given a few billion years of chance chemical reactions created by the interaction of a sun’s energy on the planet’s chemicals, it’s fairly certain that life in one form or another will eventually emerge. It’s reasonable to assume that there must be, in fact, countless billions of such planets where biological life has arisen, and the odds of some proportion of such life developing intelligence are high. Now, the sun is by no means an old star, and its planets are mere children in cosmic age, so it seems likely that there are billions of planets in the universe not only where intelligent life is on a lower scale than man but other billions where it is approximately equal and others still where it is hundreds of thousands of millions of years in advance of us. When you think of the giant technological strides that man has made in a few millennia – less than a microsecond in the chronology of the universe – can you imagine the evolutionary development that much older life forms have taken? They may have progressed from biological species, which are fragile shells for the mind at best, into immortal machine entities – and then, over innumerable eons, they could emerge from the chrysalis of matter transformed into beings of pure energy and spirit. Their potentialities would be limitless and their intelligence ungraspable by humans.


– Extract from Eric Nordern: Playboy Interview: Stanley Kubrick, 1968.

   

Thursday 18 June 2020

The End of Innocence: Kubrick on Barry Lyndon

Barry Lyndon (Directed by Stanley Kubrick)
‘I’m not sure if I can say that I have a favourite Kubrick picture, but somehow I keep coming back to ‘Barry Lyndon’. I think that’s because it’s such a profoundly emotional experience. The emotion is conveyed through the movement of the camera, the slowness of the pace, the way the characters move in relation to their surroundings. People didn’t get it when it came out. Many still don’t. Basically, in one exquisitely beautiful image after another, you’re watching the progress of a man as he moves from the purest innocence to the coldest sophistication, ending in absolute bitterness – and it’s all a matter of simple, elemental survival. It’s a terrifying film because all the candlelit beauty is nothing but a veil over the worst cruelty. But it’s real cruelty, the kind you see every day in polite society.’  
                                                      - Martin Scorsese on ‘Barry Lyndon’.

Stanley Kubrick's Barry Lyndon is a period drama starring Ryan O'Neal, Marisa Berenson, Patrick Magee, Leonard Rossiter, and Hardy Krüger, that tells the story of a fictitious 18th-century Irish rogue and opportunist who ascends the social ladder by marrying a rich widow. 

After Kubrick completed A Clockwork Orange in 1971, he had intended to make a biography on Napoleon. However, due to the poor box office returns of the similarly themed Waterloo, Kubrick could not get the funding to make the picture. Kubrick turned to Barry Lyndon instead, a film set largely during the Seven Years' War, that enabled him to use the research and development that he had intended for the now discarded Napoleon project. Filming started in December 1973 and lasted for around eight months, in England, Ireland and West Germany. 

The film's cinematography is widely regarded as groundbreaking. Of particular note are the lengthy double shots, ending with a slow backward zoom, which were frequently placed in candlelit settings, inspired by works of the British artist William Hogarth. The interiors were largely filmed in London, with some location work done in Ireland, England, and West Germany. issues with logistics, weather, and even politics affected the production.

The film received four Oscars at the 48th Academy Awards for Adaptation; Costume Design; Art Direction; and Cinematography. Although the film's slow pace and restrained style were subject to some criticism at the time of its release, the film's reputation has only grown over time, with many critics maintaining that it is among Kubrick's best works and one of the greatest films of all time.

The following interview with Stanley Kubrick is excerpted from the book ‘Kubrick’ by Michel Ciment. It was conducted upon the release of ‘Barry Lyndon’ in 1975 and published in a partial form at the time. In 1981 Stanley Kubrick revised and approved the complete text of the interview for the English edition of Ciment’s book on his films.

Michel Ciment: Your last three films were set in the future. What led you to make an historical film?

Stanley Kubrick: I can’t honestly say what led me to make any of my films. The best I can do is to say I just fell in love with the stories. Going beyond that is a bit like trying to explain why you fell in love with your wife: she’s intelligent, has brown eyes, a good figure. Have you really said anything? Since I am currently going through the process of trying to decide what film to make next, I realize just how uncontrollable is the business of finding a story, and how much it depends on chance and spontaneous reaction. You can say a lot of ’architectural’ things about what a film story should have: a strong plot, interesting characters, possibilities for cinematic development, good opportunities for the actors to display emotion, and the presentation of its thematic ideas truthfully and intelligently. But, of course, that still doesn’t really explain why you finally chose something, nor does it lead you to a story. You can only say that you probably wouldn’t choose a story that doesn’t have most of those qualities.

Since you are completely free in your choice of story material, how did you come to pick up a book by Thackeray, almost forgotten and hardly republished since the nineteenth century?

I have had a complete set of Thackeray sitting on my bookshelf at home for years, and I had to read several of his novels before reading Barry Lyndon. At one time, Vanity Fair interested me as a possible film but, in the end, I decided the story could not be successfully compressed into the relatively short time-span of a feature film. This problem of length, by the way, is now wonderfully accommodated for by the television miniseries which, with its ten-to-twelve-hour length, pressed on consecutive nights, has created a completely different dramatic form. Anyway, as soon as I read Barry Lyndon I became very excited about it. I loved the story and the characters, and it seemed possible to make the transition from novel to film without destroying it in the process. It also offered the opportunity to do one of the things that movies can do better than any other art form, and that is to present historical subject matter. Description is not one of the things that novels do best but it is something that movies do effortlessly, at least with respect to the effort required of the audience. This is equally true for science-fiction and fantasy, which offer visual challenges and possibilities you don’t find in contemporary stories.


How did you come to adopt a third-person commentary instead of the first-person narrative which is found in the book?

I believe Thackeray used Redmond Barry to tell his own story in a deliberately distorted way because it made it more interesting. Instead of the omniscient author, Thackeray used the imperfect observer, or perhaps it would be more accurate to say the dishonest observer, thus allowing the reader to judge for himself, with little difficulty, the probable truth in Redmond Barry’s view of his life. This technique worked extremely well in the novel but, of course, in a film you have objective reality in front of you all of the time, so the effect of Thackeray’s first-person story-teller could not be repeated on the screen. It might have worked as comedy by the juxtaposition of Barry’s version of the truth with the reality on the screen, but I don’t think that Barry Lyndon should have been done as a comedy.

You didn’t think of having no commentary?

There is too much story to tell. A voice-over spares you the cumbersome business of telling the necessary facts of the story through expositional dialogue scenes which can become very tiresome and frequently unconvincing: ‘Curse the blasted storm that’s wrecked our blessed ship!’ Voice-over, on the other hand, is a perfectly legitimate and economical way of conveying story information which does not need dramatic weight and which would otherwise be too bulky to dramatize.

But you use it in other way – to cool down the emotion of a scene, and to anticipate the story. For instance, just after the meeting with the German peasant girl – a very moving scene – the voice-over compares her to a town having been often conquered by siege.

In the scene that you’re referring to, the voice-over works as an ironic counterpoint to what you see portrayed by the actors on the screen. This is only a minor sequence in the story and has to be presented with economy. Barry is tender and romantic with the girl but all he really wants is to get her into bed. The girl is lonely and Barry is attractive and attentive. If you think about it, it isn’t likely that he is the only soldier she has brought home while her husband has been away to the wars. You could have had Barry give signals to the audience, through his performance, indicating that he is really insincere and opportunistic, but this would be unreal. When we try to deceive we are as convincing as we can be, aren’t we?

The film’s commentary also serves another purpose, but this time in much the same manner it did in the novel. The story has many twists and turns, and Thackeray uses Barry to give you hints in advance of most of the important plot developments, thus lessening the risk of their seeming contrived.


When he is going to meet the Chevalier Balibari, the commentary anticipates the emotions we are about to see, thus possibly lessening their effect.

Barry Lyndon is a story which does not depend upon surprise. What is important is not what is going to happen, but how it will happen. I think Thackeray trades off the advantage of surprise to gain a greater sense of inevitability and a better integration of what might otherwise seem melodramatic or contrived. In the scene you refer to where Barry meets the Chevalier, the film’s voice-over establishes the necessary groundwork for the important new relationship which is rapidly to develop between the two men. By talking about Barry’s loneliness being so far from home, his sense of isolation as an exile, and his joy at meeting a fellow countryman in a foreign land, the commentary prepares the way for the scenes which are quickly to follow showing his close attachment to the Chevalier. Another place in the story where I think this technique works particularly well is where we are told that Barry’s young son, Bryan, is going to die at the same time we watch the two of them playing happily together. In this case, I think the commentary creates the same dramatic effect as, for example, the knowledge that the Titanic is doomed while you watch the carefree scenes of preparation and departure. These early scenes would be inexplicably dull if you didn’t know about the ship’s appointment with the iceberg. Being told in advance of the impending disaster gives away surprise but creates suspense.

There is very little introspection in the film. Barry is open about his feelings at the beginning of the film, but then he becomes less so.

At the beginning of the story, Barry has more people around him to whom he can express his feelings. As the story progresses, and particularly after his marriage, he becomes more and more isolated. There is finally no one who loves him, or with whom he can talk freely, with the possible exception of his young son, who is too uoung to be of much help. At the same time I don’t think that the lack of introspective dialogue scenes are any loss to the story. Barry’s feelings are there to be seen as he reacts to the increasingly difficult circumstances of his life. I think this is equally true for the other characters in the story. In any event, scenes of people talking about themselves are often very dull.

In contrast to films which are preoccupied with analyzing the psychology of the characters, yours tend to maintain a mystery around them. Reverend Runt, for instance, is a very opaque person. You don’t know exactly what his motivations are.

But you know a lot about Reverend Runt, certainly all that is necessary. He dislikes Barry. He is secretly in love with Lady Lyndon, in his own prim, repressed, little way. His little smile of triumph, in the scene in the coach, near the end of the film, tells you all you need to know regarding the way he feels about Barry’s misfortune, and the way things have worked out. You certainly don’t have the time in a film to develop the motivations of minor characters.


Lady Lyndon is even more opaque.

Thackeray doesn’t tell you a great deal about her in the novel. I found that very strange. He doesn’t give you a lot to go on. There are, in fact, very few dialogue scenes with her in the book. Perhaps he meant her to be something of a mystery. But the film gives you a sufficient understanding of her anyway.

You made important changes in your adaptation, such as the invention of the last duel, and the ending itself.

Yes, I did, but I was satisfied that they were consistent with the spirit of the novel and brought the story to about the same place the novel did, but in less time. In the book, Barry is pensioned off by Lady Lyndon. Lord Bullingdon, having been believed dead, returns from America. He finds Barry and gives him a beating. Barry, tended by his mother, subsequently dies in prison, a drunk. This, and everything that went along with it in the novel to make it credible would have taken too much time on the screen. In the film, Bullingdon gets his revenge and Barry is totally defeated, destined, one can assume, for a fate not unlike that which awaited him in the novel.

And the scene of the two homosexuals in the lake was not in the book either.

The problem here was how to get Barry out of the British Army. The section of the book dealing with this is also fairly lengthy and complicated.

The function of the scene between the two gay officers was to provide a simpler way for Barry to escape. Again, it leads to the same end result as the novel but by a different route. Barry steals the papers and uniform of a British officer which allow him to make his way to freedom. Since the scene is purely expositional, the comic situation helps to mask your intentions.

Were you aware of the multiple echoes that are found in the film: flogging in the army, flogging at home, the duels, etc., and the narrative structure resembling that of A Clockwork Orange? Does this geometrical pattern attract you?

The narrative symmetry arose primarily out of the needs of telling the story rather than as part of a conscious design. The artistic process you go through in making a film is as much a matter of discovery as it is the execution of a plan. Your first responsibility in writing a screenplay is to pay the closest possible attention to the author’s ideas and make sure you really understand what he has written and why he has written it. I know this sounds pretty obvious but you’d be surprised how often this is not done. There is a tendency for the screenplay writer to be ’creative’ too quickly. The next thing is to make sure that the story survives the selection and compression which has to occur in order to tell it in a maximum of three hours, and preferably two. This phase usually seals the fate of most major novels, which really need the large canvas upon which they are presented.

In the first part of A Clockwork Orange, we were against Alex. In the second part, we were on his side. In this film, the attraction/repulsion feeling towards Barry is present throughout.

Thackeray referred to it as ’a novel without a hero’. Barry is naive and uneducated. He is driven by a relentless ambition for wealth and social position. This proves to be an unfortunate combination of qualities which eventually lead to great misfortune and unhappiness for himself and those around him. Your feelings about Barry are mixed but he has charm and courage, and it is impossible not to like him despite his vanity, his insensitivity and his weaknesses. He is a very real character who is neither a conventional hero nor a conventional villain.


The feeling that we have at the end is one of utter waste.

Perhaps more a sense of tragedy, and because of this the story can assimilate the twists and turns of the plot without becoming melodrama. Melodrama uses all the problems of the world, and the difficulties and disasters which befall the characters, to demonstrate that the world is, after all, a benevolent and just place.

The last sentence which says that all the characters are now equal can be taken as a nihilistic or religious statement. From your films, one has the feeling that you are a nihilist who would like to believe.

I think you’ll find that it is merely an ironic postscript taken from the novel. Its meaning seems quite clear to me and, as far as I’m concerned, it has nothing to do with nihilism or religion.

One has the feeling in your films that the world is in a constant state of war. The apes are fighting in 2001. There is fighting, too, in Paths Of Glory, and Dr. Strangelove. In Barry Lyndon, you have a war in the first part, and then in the second part we find the home is a battleground, too.

Drama is conflict, and violent conflict does not find its exclusive domain in my films. Nor is it uncommon for a film to be built around a situation where violent conflict is the driving force. With respect to Barry Lyndon, after his successful struggle to achieve wealth and social position, Barry proves to be badly unsuited to this role. He has clawed his way into a gilded cage, and once inside his life goes really bad. The violent conflicts which subsequently arise come inevitably as a result of the characters and their relationships. Barry’s early conflicts carry him forth into life and they bring him adventure and happiness, but those in later life lead only to pain and eventually to tragedy.

Why did you choose to have only one flashback in the film: the child falling from the horse?

I didn’t want to spend the time which would have been required to show the entire story action of young Bryan sneaking away from the house, taking the horse, falling, being found, etc. Nor did I want to learn about the accident solely through the dialogue scene in which the farm workers, carrying the injured boy, tell Barry. Putting the flashback fragment in the middle of the dialogue scene seemed to be the right thing to do.

Are your camera movements planned before?

Very rarely. I think there is virtually no point putting camera instructions into a screenplay, and only if some really important camera idea occurs to me, do I write it down. When you rehearse a scene, it is usually best not to think about the camera at all. If you do, I have found that it invariably interferes with the fullest exploration of the ideas of the scene. When, at last, something happens which you know is worth filming, that is the time to decide how to shoot it. It is almost but not quite true to say that when something really exciting and worthwhile is happening, it doesn’t matter how you shoot it. In any event, it never takes me long to decide on set-ups, lighting or camera movements. The visual part of film making has always come easiest to me, and that is why I am careful to subordinate it to the story and the performances.


Do you like writing alone or would you like to work with a script writer?

I enjoy working with someone I find stimulating. One of the most fruitful and enjoyable collaborations I have had was with Arthur C. Clarke in writing the story of 2001: A Space Odyssey. One of the paradoxes of movie writing is that, with a few notable exceptions, writers who can really write are not interested in working on film scripts. They quite correctly regard their important work as being done for publication. I wrote the screenplay for Barry Lyndon alone. The first draft took three or four months but, as with all my films, the subsequent writing process never really stopped. What you have written and is yet unfilmed is inevitably affected by what has been filmed. New problems of content or dramatic weight reveal themselves. Rehearsing a scene can also cause script changes. However carefully you think about a scene, and however clearly you believe you have visualized it, it’s never the same when you finally see it played. Sometimes a totally new idea comes up out of the blue, during a rehearsal, or even during actual shooting, which is simply too good to ignore. This can necessitate the new scene being worked out with the actors right then and there. As long as the actors know the objectives of the scene, and understand their characters, this is less difficult and much quicker to do than you might imagine.

- From ‘Kubrick’ by Michel Ciment.

Monday 17 February 2020

Kubrick’s Maze: An Interview on The Shining

The Shining (Directed by Stanley Kubrick)
The Shining is Stanley Kubrick’s epic gothic masterpiece – a stylish and eerie adaptation of Stephen King’s horror novel. Frustrated writer Jack Torrance (Jack Nicholson) arrives with wife Wendy (Shelley Duvall) and psychic son Danny (Danny Lloyd) to take a job as the winter caretaker of the opulent and forbidding Overlook Hotel. Driven by his frustrations as a writer and his fondness for alcohol, his gradual descent into madness allows Kubrick to explore themes of evil, creativity, the supernatural and of movie-making itself. One of the texts Kubrick and his co-writer Diane Johnson, referred to when adapting King’s novel was Freud’s 1919 essay ‘The Uncanny’. The essay, which examines the disturbing effect of strange elements in life and supernatural literature, defines the uncanny as ‘that class of the frightening which leads back to what is known of old and long familiar.’ In other words, the uncanny is ‘something which ought to have remained hidden but which is brought to light.’ The recent documentary ‘Room 237’ wittily recounts various theories about what lies buried beneath the technical and stylistic grandeur of The Shining. From the credible: that it is a fable about the genocide of the American Indians, to the bizarre: that The Shining is a veiled confession of Kubrick’s supposed involvement in faking the NASA moon landings. No doubt Kubrick purposely constructed ‘The Shining’ as a cinematic maze of hidden clues and visual incongruities waiting to be discovered. The following is an edited extract from an extensive interview Stanley Kubrick gave to the film critic Michel Ciment in 1982 about the making of The Shining:

Michel Ciment: In several of your previous films you seem to have had a prior interest in the facts and problems which surround the story - the nuclear threat, space travel, the relationship between violence and the state - which led you to Dr. Strangelove, 2001: A Space Odyssey, A Clockwork Orange. In the case of The Shining, were you attracted first by the subject of ESP, or just by Stephen King’s novel?

Stanley Kubrick: I’ve always been interested in ESP and the paranormal. In addition to the scientific experiments which have been conducted suggesting that we are just short of conclusive proof of its existence, I’m sure we’ve all had the experience of opening a book at the exact page we’re looking for, or thinking of a friend a moment before they ring on the telephone. But The Shining didn’t originate from any particular desire to do a film about this. The manuscript of the novel was sent to me by John Calley, of Warner Bros. I thought it was one of the most ingenious and exciting stories of the genre I had read. It seemed to strike an extraordinary balance between the psychological and the supernatural in such a way as to lead you to think that the supernatural would eventually be explained by the psychological: ‘Jack must be imagining these things because he’s crazy’. This allowed you to suspend your doubt of the supernatural until you were so thoroughly into the story that you could accept it almost without noticing.

Do you think this was an important factor in the success of the novel?

Yes, I do. It’s what I found so particularly clever about the way the novel was written. As the supernatural events occurred you searched for an explanation, and the most likely one seemed to be that the strange things that were happening would finally be explained as the products of Jack’s imagination. It’s not until Grady, the ghost of the former caretaker who axed to death his family, slides open the bolt of the larder door, allowing Jack to escape, that you are left with no other explanation but the supernatural. The novel is by no means a serious literary work, but the plot is for the most part extremely well worked out, and for a film that is often all that really matters.

Don’t you think that today it is in this sort of popular literature that you find strong archetypes, symbolic images which have vanished somehow from the more highbrow literary works?

Yes, I do, and I think that it’s part of their often phenomenal success. There is no doubt that a good story has always mattered, and the great novelists have generally built their work around strong plots. But I’ve never been able to decide whether the plot is just a way of keeping people’s attention while you do everything else, or whether the plot is really more important than anything else, perhaps communicating with us on an unconscious level which affects us in the way that myths once did. I think, in some ways, the conventions of realistic fiction and drama may impose serious limitations on a story. For one thing, if you play by the rules and respect the preparation and pace required to establish realism, it takes a lot longer to make a point than it does, say, in fantasy. At the same time, it is possible that this very work that contributes to a story’s realism may weaken its grip on the unconscious. Realism is probably the best way to dramatize argument and ideas. Fantasy may deal best with themes which lie primarily in the unconscious. I think the unconscious appeal of a ghost story, for instance, lies in its promise of immortality. If you can be frightened by a ghost story, then you must accept the possibility that supernatural beings exist. If they do, then there is more than just oblivion waiting beyond the grave.


This kind of implication is present in much of the fantastic literature.

I believe fantasy stories at their best serve the same function for us that fairy tales and mythology formerly did. The current popularity of fantasy, particularly in films, suggests that popular culture, at least, isn’t getting what it wants from realism. The nineteenth century was the golden age of realistic fiction. The twentieth century may be the golden age of fantasy.

After Barry Lyndon did you begin work straight away on The Shining?

When I finished Barry Lyndon I spent most of my time reading. Months went by and I hadn’t found anything very exciting. It’s intimidating, especially at a time like this, to think of how many books you should read and never will. Because of this, I try to avoid any systematic approach to reading, pursuing instead a random method, one which depends as much on luck and accident as on design. I find this is also the only way to deal with the newspapers and magazines which proliferate in great piles around the house -- some of the most interesting articles turn up on the reverse side of pages I’ve torn out for something else.

Did you do research on ESP?

There really wasn’t any research that was necessary to do. The story didn’t require any and, since I have always been interested in the topic, I think I was as well informed as I needed to be. I hope that ESP and related psychic phenomena will eventually find general scientific proof of their existence. There are certainly a fair number of scientists who are sufficiently impressed with the evidence to spend their time working in the field. If conclusive proof is ever found it won’t be quite as exciting as, say, the discovery of alien intelligence in the universe, but it will definitely be a mind expander. In addition to the great variety of unexplainable psychic experiences we can all probably recount, I think I can see behaviour in animals which strongly suggests something like ESP. I have a long-haired cat, named Polly, who regularly gets knots in her coat which I have to comb or scissor out. She hates this, and on dozens of occasions while I have been stroking her and thinking that the knots have got bad enough to do something about them, she has suddenly dived under the bed before I have made the slightest move to get a comb or scissors. I have obviously considered the possibility that she can tell when I plan to use the comb because of some special way I feel the knots when I have decided to comb them, but I’m quite sure that isn’t how she does it. She almost always has knots, and I stroke her innumerable times every day, but it’s only when I have actually decided to do something about them that she ever runs away and hides. Ever since I have become aware of this possibility, I am particularly careful not to feel the knots any differently whether or not I think they need combing. But most of the time she still seems to know the difference.


Who is Diane Johnson who wrote the screenplay with you?

Diane is an American novelist who has published a number of extremely good novels which have received serious and important attention. I was interested in several of her books and in talking to her about them I was surprised to learn that she was giving a course at the University of California at Berkeley on the Gothic novel. When The Shining came up she seemed to be the ideal collaborator, which, indeed, she proved to be. I had already been working on the treatment of the book, prior to her starting, but I hadn’t actually begun the screenplay. With The Shining, the problem was to extract the essential plot and to re-invent the sections of the story that were weak. The characters needed to be developed a bit differently than they were in the novel. It is in the pruning down phase that the undoing of great novels usually occurs because so much of what is good about them has to do with the fineness of the writing, the insight of the author and often the density of the story. But The Shining was a different matter. Its virtues lay almost entirely in the plot, and it didn’t prove to be very much of a problem to adapt it into the screenplay form. Diane and I talked a lot about the book and then we made an outline of the scenes we thought should be included in the film. This list of scenes was shuffled and reshuffled until we thought it was right, and then we began to write. We did several drafts of the screenplay, which was subsequently revised at different stages before and during shooting.

It is strange that you emphasize the supernatural aspect since one could say that in the film you give a lot of weight to an apparently rational explanation of Jack’s behaviour: altitude, claustrophobia, solitude, lack of booze.

Stephen Crane wrote a story called The Blue Hotel. In it you quickly learn that the central character is a paranoid. He gets involved in a poker game, decides someone is cheating him, makes an accusation, starts a fight and gets killed. You think the point of the story is that his death was inevitable because a paranoid poker player would ultimately get involved in a fatal gunfight. But, in the end, you find out that the man he accused was actually cheating him. I think The Shining uses a similar kind of psychological misdirection to forestall the realization that the supernatural events are actually happening.

Why did you change the end and dispense with the destruction of the hotel?

To be honest, the end of the book seemed a bit hackneyed to me and not very interesting. I wanted an ending which the audience could not anticipate. In the film, they think Hallorann is going to save Wendy and Danny. When he is killed they fear the worst. Surely, they fear, there is no way now for Wendy and Danny to escape. The maze ending may have suggested itself from the animal topiary scenes in the novel. I don’t actually remember how the idea first came about.

Why did the room number switch from 217 in the novel to 237 in the film?

The exterior of the hotel was filmed at the Timberline Lodge, near Mount Hood, in Oregon. It had a room 217 but no room 237, so the hotel management asked me to change the room number because they were afraid their guests might not want to stay in room 217 after seeing the film. There is, however, a genuinely frightening thing about this hotel which nestles high up on the slopes of Mount Hood. Mount Hood, as it happens, is a dormant volcano, but it has quite recently experienced pre-eruption seismic rumbles similar to the ones that a few months earlier preceded the gigantic eruption of Mount St. Helens, less than sixty miles away. If Mount Hood should ever erupt like Mount St. Helens, then the Timberline Hotel may indeed share the fiery fate of the novel’s Overlook Hotel.

How did you conceive the hotel with your art director, Roy Walker?

The first step was for Roy to go around America photographing hotels which might be suitable for the story. Then we spent weeks going through his photographs making selections for the different rooms. Using the details in the photographs, our draughtsmen did proper working drawings. From these, small models of all the sets were built. We wanted the hotel to look authentic rather than like a traditionally spooky movie hotel. The hotel’s labyrinthine layout and huge rooms, I believed, would alone provide an eerie enough atmosphere. This realistic approach was also followed in the lighting, and in every aspect of the decor it seemed to me that the perfect guide for this approach could be found in Kafka’s writing style. His stories are fantastic and allegorical, but his writing is simple and straightforward, almost journalistic. On the other hand, all the films that have been made of his work seem to have ignored this completely, making everything look as weird and dreamlike as possible. The final details for the different rooms of the hotel came from a number of different hotels. The red men’s room, for example, where Jack meets Grady, the ghost of the former caretaker, was inspired by a Frank Lloyd Wright men’s room in an hotel in Arizona. The models of the different sets were lit, photographed, tinkered with and revised. This process continued, altering and adding elements to each room, until we were all happy with what we had.

There are similar movie cliches about apparitions.

From the more convincing accounts I have read of people who have reported seeing ghosts, they were invariably described as being as solid and as real as someone actually standing in the room. The movie convention of the see-through ghost, shrouded in white, seems to exist only in the province of art.


You have not included the scene from the novel which took place in the elevator, but have only used it for the recurring shot of blood coming out of the doors.

The length of a movie imposes considerable restrictions on how much story you can put into it, especially if the story is told in a conventional way.

Which conventions are you referring to?

The convention of telling the story primarily through a series of dialogue scenes. Most films are really little more than stage plays with more atmosphere and action. I think that the scope and flexibility of movie stories would be greatly enhanced by borrowing something from the structure of silent movies where points that didn’t require dialog could be presented by a shot and a title card. Something like: Title: Billy’s uncle. Picture: Uncle giving Billy ice cream. In a few seconds, you could introduce Billy’s uncle and say something about him without being burdened with a scene. This economy of statement gives silent movies a much greater narrative scope and flexibility than we have today. In my view, there are very few sound films, including those regarded as masterpieces, which could not be presented almost as effectively on the stage, assuming a good set, the same cast and quality of performances. You couldn’t do that with a great silent movie.

But surely you could not put 2001: A Space Odyssey on the stage?

True enough. I know I’ve tried to move in this direction in all of my films but never to an extent which has satisfied me. By the way, I should include the best TV commercials along with silent films, as another example of how you might better tell a film story. In thirty seconds, characters are introduced, and sometimes a surprisingly involved situation is set up and resolved.

When you shoot these scenes which you find theatrical, you do it in a way that emphasizes their ordinariness. The scenes with Ullman or the visit of the doctor in The Shining, like the conference with the astronauts in 2001, are characterized by their social conventions, their mechanical aspect.

Well, as I’ve said, in fantasy you want things to have the appearance of being as realistic as possible. People should behave in the mundane way they normally do. You have to be especially careful about this in the scenes which deal with the bizarre or fantastic details of the story.


You also decided to show few visions and make them very short.

If Danny had perfect ESP, there could be no story. He would anticipate everything, warn everybody and solve every problem. So his perception of the paranormal must be imperfect and fragmentary. This also happens to be consistent with most of the reports of telepathic experiences. The same applies to Hallorann. One of the ironies in the story is that you have people who can see the past and the future and have telepathic contact, but the telephone and the short-wave radio don’t work, and the snowbound mountain roads are impassable. Failure of communication is a theme which runs through a number of my films.

You use technology a lot but seem to be afraid of it.

I’m not afraid of technology. I am afraid of aeroplanes. I’ve been able to avoid flying for some time but, I suppose, if I had to I would. Perhaps it’s a case of a little knowledge being a dangerous thing. At one time, I had a pilot’s license and 160 hours of solo time on single-engine light aircraft. Unfortunately, all that seemed to do was make me mistrust large airplanes.

Did you think right away of Jack Nicholson for the role?

Yes, I did. I believe that Jack is one of the best actors in Hollywood, perhaps on a par with the greatest stars of the past like Spencer Tracy and Jimmy Cagney. I should think that he is on almost everyone’s first-choice list for any role which suits him. His work is always interesting, clearly conceived and has the X-factor, magic. Jack is particularly suited for roles which require intelligence. He is an intelligent and literate man, and these are qualities almost impossible to act. In The Shining, you believe he’s a writer, failed or otherwise.

Did the scene where he fights with Shelley Duvall on the stairs require many rehearsals?

Yes, it did. It was only with the greatest difficulty that Shelley was able to create and sustain for the length of the scene an authentic sense of hysteria. It took her a long time to achieve this and when she did we didn’t shoot the scene too many times. I think there were five takes favouring Shelley, and only the last two were really good. When I have to shoot a very large number of takes it’s invariably because the actors don’t know their lines, or don’t know them well enough. An actor can only do one thing at a time, and when he has learned his lines only well enough to say them while he’s thinking about them, he will always have trouble as soon as he has to work on the emotions of the scene or find camera marks. In a strong emotional scene, it is always best to be able to shoot in complete takes to allow the actor a continuity of emotion, and it is rare for most actors to reach their peak more than once or twice. There are, occasionally, scenes which benefit from extra takes, but even then, I’m not sure that the early takes aren’t just glorified rehearsals with the added adrenalin of film running through the camera. In The Shining, the scene in the ballroom where Jack talks to Lloyd, the sinister apparition of a former bartender, belongs to this category. Jack’s performance here is incredibly intricate, with sudden changes of thought and mood – all grace notes. It’s a very difficult scene to do because the emotion flow is so mercurial. It demands knife-edged changes of direction and a tremendous concentration to keep things sharp and economical. In this particular scene Jack produced his best takes near the highest numbers.


He is just as good when he walks down the corridor making wild movements before meeting the barman.

I asked Jack to remember the rumpled characters you see lunging down the streets of New York, waving their arms about and hissing to themselves.

Did you choose Shelley Duvall after seeing her in Three Women?

I had seen all of her films and greatly admired her work. I think she brought an instantly believable characterization to her part. The novel pictures her as a much more self-reliant and attractive woman, but these qualities make you wonder why she has put up with Jack for so long. Shelley seemed to be exactly the kind of woman that would marry Jack and be stuck with him. The wonderful thing about Shelley is her eccentric quality – the way she talks, the way she moves, the way her nervous system is put together. I think that most interesting actors have physical eccentricities about them which make their performances more interesting and, if they don’t, they work hard to find them.

The Steadicam allowed you to do even more of those long-tracking shots you have done in all your films.

Most of the hotel set was built as a composite, so that you could go up a flight of stairs, turn down a corridor, travel its length and find your way to still another part of the hotel. It mirrored the kind of camera movements which took place in the maze. In order to fully exploit this layout it was necessary to have moving camera shots without cuts, and of course the Steadicam made that much easier to do.

In the normal scenes you used dissolves and many camera movements. On the other hand, the paranormal visions are static and the cuts abrupt.

I don’t particularly like dissolves and I try not to use them, but when one scene follows another in the same place, and you want to make it clear that time has passed, a dissolve is often the simplest way to convey this. On the other hand, the paranormal visions are momentary glimpses into the past and the future, and must be short, even abrupt. With respect to the camera movements, I’ve always liked moving the camera. It’s one of the basic elements of film grammar. When you have the means to do it and the set to do it in, it not only adds visual interest but it also permits the actors to work in longer, possibly complete, takes. This makes it easier for them to maintain their concentration and emotional level in the scene.

How do you see the character of Hallorann?

Hallorann is a simple, rustic type who talks about telepathy in a disarmingly unscientific way. His folksy character and naive attempts to explain telepathy to Danny make what he has to say dramatically more acceptable than a standard pseudo-scientific explanation. He and Danny make a good pair.

The child creates a double to protect himself, whereas his father conjures up beings from the past who are also anticipations of his death.

A story of the supernatural cannot be taken apart and analysed too closely. The ultimate test of its rationale is whether it is good enough to raise the hairs on the back of your neck. If you submit it to a completely logical and detailed analysis it will eventually appear absurd. In his essay on the uncanny, Das Unheimliche, Freud said that the uncanny is the only feeling which is more powerfully experienced in art than in life. If the genre required any justification, I should think this alone would serve as its credentials.

How do you see Danny’s evolution?

Danny has had a frightening and disturbing childhood. Brutalized by his father and haunted by his paranormal visions, he has had to find some psychological mechanism within himself to manage these powerful and dangerous forces. To do this, he creates his imaginary friend, Tony, through whom Danny can rationalize his visions and survive.


Some people criticized you a few years ago because you were making films that did not deal with the private problems of characters. With Barry Lyndon and now with The Shining, you seem to be dealing more with personal relationships.

If this is true it is certainly not as a result of any deliberate effort on my part. There is no useful way to explain how you decide what film to make. In addition to the initial problem of finding an exciting story which fulfills the elusively intangible requirements for a film, you have the added problem of its being sufficiently different from the films you have already done. Obviously the more films you make, the more this choice is narrowed down. If you read a story which someone else has written you have the irreplacable experience of reading it for the first time. This is something which you obviously cannot have if you write an original story. Reading someone else’s story for the first time allows you a more accurate judgement of the narrative and helps you to be more objective than you might otherwise be with an original story. Another important thing is that while you’re making a film, and you get deeper and deeper into it, you find that in a certain sense you know less and less about it. You get too close to it. When you reach that point, it’s essential to rely on your original feelings about the story. Of course, at the same time, because you know so much more about it, you can also make a great many other judgements far better than you could have after the first reading. But, not to put too fine a point on it, you can never again have that first, virginal experience with the plot.

It seems that you want to achieve a balance between rationality and irrationality, that for you man should acknowledge the presence of irrational forces in him rather than trying to repress them.

I think we tend to be a bit hypocritical about ourselves. We find it very easy not to see our own faults, and I don’t just mean minor faults. I suspect there have been very few people who have done serious wrong who have not rationalized away what they’ve done, shifting the blame to those they have injured. We are capable of the greatest good and the greatest evil, and the problem is that we often can’t distinguish between them when it suits our purpose.

Failing to understand this leads to some misunderstanding of A Clockwork Orange.

I have always found it difficult to understand how anyone could decide that the film presented violence sympathetically. I can only explain this as a view which arises from a prejudiced assessment of the film, ignoring everything else in the story but a few scenes. The distinguished film director Luis Bunuel suggested this in a way when he said in the New York Times: A Clockwork Orange is my current favourite. I was very predisposed against the film. After seeing it, I realized it is the only movie about what the modern world really means.’ A Clockwork Orange has been widely acclaimed throughout the world as an important work of art. I don’t believe that anyone really sympathizes with Alex, and there is absolutely no evidence that anyone does. Alex clashes with some authority figures in the story who seem as bad as he is, if not worse in a different way. But this doesn’t excuse him. The story is satirical, and it is in the nature of satire to state the opposite of the truth as if it were the truth. I suppose you could misinterpret the film on this count, if you were determined to do so.


How do you see the main character of Jack in The Shining?

Jack comes to the hotel psychologically prepared to do its murderous bidding. He doesn’t have very much further to go for his anger and frustration to become completely uncontrollable. He is bitter about his failure as a writer. He is married to a woman for whom he has only contempt. He hates his son. In the hotel, at the mercy of its powerful evil, he is quickly ready to fulfill his dark role.

So you don’t regard the apparitions as merely a projection of his mental state?

For the purposes of telling the story, my view is that the paranormal is genuine. Jack’s mental state serves only to prepare him for the murder, and to temporarily mislead the audience.

And when the film has finished? What then?

I hope the audience has had a good fright, has believed the film while they were watching it, and retains some sense of it. The ballroom photograph at the very end suggests the reincarnation of Jack.

You are a person who uses his rationality, who enjoys understanding things, but in 2001: A Space Odyssey and The Shining you demonstrate the limits of intellectual knowledge. Is this an acknowledgement of what William James called the unexplained residues of human experience?

Obviously, science-fiction and the supernatural bring you very quickly to the limits of knowledge and rational explanation. But from a dramatic point of view, you must ask yourself: ‘If all of this were unquestionably true, how would it really happen?’ You can’t go much further than that. I like the regions of fantasy where reason is used primarily to undermine incredulity. Reason can take you to the border of these areas, but from there on you can be guided only by your imagination. I think we strain at the limits of reason and enjoy the temporary sense of freedom which we gain by such exercises of our imagination.

Of course there is a danger that some audiences may misunderstand what you say and think that one can dispense altogether with reason, falling into the clouded mysticism which is currently so popular in America.

People can misinterpret almost anything so that it coincides with views they already hold. They take from art what they already believe, and I wonder how many people have ever had their views about anything important changed by a work of art?

Did you have a religious upbringing?

No, not at all.

You are a chess-player and I wonder if chess-playing and its logic have parallels with what you are saying?

First of all, even the greatest International Grandmasters, however deeply they analyse a position, can seldom see to the end of the game. So their decision about each move is partly based on intuition. I was a pretty good chess-player but, of course, not in that class. Before I had anything better to do (making movies) I played in chess tournaments at the Marshall and Manhattan Chess Clubs in New York, and for money in parks and elsewhere. Among a great many other things that chess teaches you is to control the initial excitement you feel when you see something that looks good. It trains you to think before grabbing, and to think just as objectively when you’re in trouble. When you’re making a film you have to make most of your decisions on the run, and there is a tendency to always shoot from the hip. It takes more discipline than you might imagine to think, even for thirty seconds, in the noisy, confusing, high-pressure atmosphere of a film set. But a few seconds’ thought can often prevent a serious mistake being made about something that looks good at first glance. With respect to films, chess is more useful preventing you from making mistakes than giving you ideas. Ideas come spontaneously and the discipline required to evaluate and put them to use tends to be the real work.


What kind of horror films did you like? Did you see Rosemary’s Baby?

It was one of the best of the genre. I liked The Exorcist too.

And John Boorman’s The Heretic?

I haven’t seen it, but I like his work. Deliverance is an extremely good film. One of the things that amazes me about some directors (not Boorman) who have had great financial successes, is that they seem eager to give up directing to become film moguls. If you care about films, I don’t see how you could want someone else to direct for you.

Perhaps they don’t like the actual shooting.

It’s true – shooting isn’t always fun. But if you care about the film it doesn’t matter. It’s a little like changing your baby’s diapers. It is true that while you’re filming you are almost always in conflict with someone. Woody Allen, talking about directing Interiors, said that no matter how pleasant and relaxed everything seemed on the surface he felt his actors always resented being told anything. There are actors, however, with whom communication and co-operation is so good that the work really becomes exciting and satisfying. I find writing and editing very enjoyable, and almost completely lacking in this kind of tension.

– Kubrick on The Shining. An interview with Michel Ciment in ‘Kubrick’.